True, but we are created in His tzelem, which is a dmus. So unless that’s a lie, that the Torah is stating an untruth, we must take Rabbi Friedman’s view:
The physical body that we have is the Mashal from which we can come understand a little bit about the incorporeal “limbs” (i.e. powers) of G-d.
Torah gives a true scholar a licence to “be mechadesh”, to innovate! Rabbi Friedman’s views are very novel, but they are all deeply rooted in the teachings of Chassidus.
Its says AIN LO DMUS HAGUF!!!!!
True, but we are created in His tzelem, which is a dmus. So unless that’s a lie, that the Torah is stating an untruth, we must take Rabbi Friedman’s view:
The physical body that we have is the Mashal from which we can come understand a little bit about the incorporeal “limbs” (i.e. powers) of G-d.
could anyone explain, where does he take all these ideas? ((mekoros)
Torah gives a true scholar a licence to “be mechadesh”, to innovate! Rabbi Friedman’s views are very novel, but they are all deeply rooted in the teachings of Chassidus.